May 2008

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May 15, 2008

Hiroshima and Le Monde

The Times reports:

France's most authoritative newspaper has been forced to admit that it was fooled by gruesome photographs, supposedly of the 1945 atomic attack on Hiroshima, which have stirred anti-American sentiment this week.

Le Monde devoted a page to a report on “Hiroshima: What the world never saw” last weekend. It recounted the discovery of “ten pictures hidden for more than 60 years by an American soldier which show for the first time the victims of the bomb dropped on the Japanese city on August 6, 1945”. It emerged however that the pictures, from the Hoover Institution of Stanford University, depicted the aftermath of a 1923 earthquake near Tokyo. They were immediately recognised by experts in Japan and the US....

Le Monde's presentation of the pictures invited disapproval. The photographs, found by Robert Capp, a soldier, and given in 1998 to the Californian Institution, offered a view of Hiroshima that had escaped US censorship, said Le Monde. The US media had been strangely silent on their discovery this year, it added. “The horror of the photographs again prompts the question: was the atomic bomb the only way of ending the Pacific war?”

The historical question - which does not resolve the ethical debate, but ought in my view to inform it - can be answered with a high degree of probability. The A-bomb was the only way to avoid hundreds of thousands of American casualties in direct combat in a conventional invasion, and millions of civilian deaths in Japan and the captive nations of the Japanese empire. That conclusion would not have been affected by Le Monde's leading questions, but it is nonetheless an extraordinary blunder by a great newspaper not to have checked the provenance of these photographs. (Note also a statement by the American academic, Sean Malloy, who had disseminated the photographs.)

UPDATE: Two other points on this story. The historian Sean Malloy is quoted in the International Herald Tribune thus:

"If these [photographs] had been in a cardboard box," Malloy said, "I would have asked more questions. But they came from a well-respected, nationally known archive. That explains why a lot of people should have asked more questions."

Malloy is a reviewer in the current issue of the Journal of Military History. His review (not online) is of the book Hiroshima in History, edited by one of my correspondents, Robert James Maddox, which I have previously recommended. Malloy describes the book as "a useful compendium", but claims that the essay by Professor Maddox "overreaches". Ironic, in the circumstances.

Andrew Sullivan presented the photographs with his judgement that, till now, "we've been sheltered from the full force of the human horror of Hiroshima". Andrew has since noted on his blog that the photographs are disputed, but I wouldn't agree with him on this in any event. Knowledge of the horrific suffering caused by the A-bombs is ingrained in our culture. It has been so since at least the publication of the journalist John Hersey's famous account in The New Yorker in August 1946. It's right that it should be, for pragmatic reasons as well as moral ones, to maintain the taboo on use of nuclear weapons. What is not ingrained in our culture, and ought to be, is the immense human costs (to within, say, the nearest million deaths) of the Japanese Empire from 1931 to 1945.

It is not my argument that the barbarism of that Empire justified use of the A-bomb. It is, rather, that even a delay of a few weeks in the Japanese surrender (which came when it did owing to the shock of the bomb) would have cost more civilian lives than were lost at Hiroshima and Nagasaki.

UPDATE II: Note the unsubtle buck-passing in Professor Malloy's statement, quoted above. Here's what the Hoover Institution, where the photographs are kept, has to say (emphasis added):

A recently released book, Atomic Tragedy: Henry L. Stimson and the Decision to Use the Bomb against Japan, by Professor Sean L. Malloy of the University of California, Merced, includes three photos from the Robert L. Capp Collection held in the Hoover Institution Archives. The collection was donated by Mr. Capp in 1998 and opened to researchers in 2007.

The Capp Collection includes photos taken by Mr. Capp, a U.S. serviceman who was on the ground in Hiroshima soon after the bombing, as well as photos developed from film he found outside Hiroshima.

In the oral history (which is part of this collection), Mr. Capp indicates that the photos he took, that are part of the collection, were of the devastation of Hiroshima. He adds that the collection also contains photos that he did not take but that were developed from undocumented and unattributed film that he found in Hamada.

On Prof. Malloy’s website, he acknowledged the Hoover Archives’ statement that the photos were from an unknown photographer and he asked for assistance in identifying them—which came quickly. This information, along with further investigation, indicates that the undocumented photos appear to be from the Kanto earthquake of 1923.

As ever, Hoover’s goal is to provide accurate information about our collections and to document fully the collections’ history. Our goal is not to draw conclusions from collections—we leave that to the scholars who use the archives.

That's a cruel riposte, but a fair one. Malloy put these pictures in a book; but he hadn't checked their provenance. It's difficult to understate the magnitude of such an error in an academic historian.

Lives ill led

There was a lively comments thread under my post last week about the late Ralph Miliband, Marxist theorist and minimiser of the crimes of Pol Pot. One comment came from a regular correspondent, David Boothroyd (author of the invaluable Politico's History of UK Political Parties, 2001):

'De mortuis nil nisi bonum' has always been voluntary, not compulsory. In 1971, when the reactionary former Lord Chief Justice Lord Goddard was given a good kicking in Bernard Levin's Times column, there was a loud protest by Goddard's friends over the unfairness of attacking a man who could not answer back, and the poor taste of doing so just after Goddard's death. Levin responded that he had said everything in his column, and more, while Goddard was alive.

In reply, I recalled also a column that Bernard Levin wrote shortly after the death of the literary critic and Communist Party intellectual Arnold Kettle. (Kettle was Professor of Literature at the Open University, and father of the Guardian journalist Martin Kettle.) I said that this article didn't appear to have been published in Levin's collected columns, but in fact I was mistaken. The column, which was published in The Times on 5 January 1987, appears in Levin's All Things Considered, 1988, pp. 195-200. This article, which I recall drew the anger of Eric Hobsbawm, noted the euphemisms of the character testimonials in Kettle's obituaries, and concluded:

I shall now be accused of a cowardly attack on a dead man, and of spitting in his grave. Allow me to reply, in advance of the accusations. It would have taken no courage for Arnold Kettle, in free Britain, to tell the truth about Communism. By his lifelong refusal to do so he spat in the grave of Communism's millions of victims.

I am with Levin on this. I consequently took particular exception to the Guardian obituary last year, written by Hobsbawm, for the CPGB theoretician Monty Johnstone. So I wrote my own version, filling in certain points that Hobsbawm had left out - notably Johnstone's unwavering belief that British Communists had been right to support the Nazi-Soviet pact.

Not for the first time after writing about deceased British Communists, I received a stern message of protest from the blogger Chris Bertram, a former member of the editorial board of New Left Review. As I recounted last week, Bertram copied his email to Norman Geras, with the instruction that Norman explain to me the shamefulness of my remarks. My practice when Bertram writes to me along these lines is to answer his questions and charges as fully as I can, and give him permission to publish my replies on his blog. He then doesn't publish them, so I assume that I've answered his objections satisfactorily, till the next time. Accordingly, as an indication of my policy with regard to those of disreputable opinions, I reproduce below my responses to Bertram's complaints. Here is the first.

Dear Chris, I accept I'm slightly hampered in assessing Johnstone's politics by the paucity of his output. He wrote one long pamphlet in the Eurocommunist debates (so would have been late 70s) in which he advanced his position by reference to a highly idiosyncratic reading of Lenin, who he argued was a democrat. You can, of course, advance such a case by highly literalist readings of The State & Revolution, just as some people used to argue that the Soviet Constitution of 1936 proved Stalin's democratic credentials. I don't need to say what's wrong with that argument, or with propounding the progressive character of a tyrant who stressed the "mass character of the terror" and urged his associates to implement it (e.g. 500 hostages shot after the assassination of Uritsky, head of the Petrograd Cheka). Unfortunately my copy of Johnstone's pamphlet has parted company with me over the years, and I refrained from mentioning this casuistical masterpiece only because I try not to recount arguments from distant memory.

The piece I did cite, however, is sufficient for the inference I drew. There is a great deal more that I might have said about it, especially Johnstone's defence of the Soviet invasion of Poland in 1939. I came across this volume (which is in the London Library, though not on open shelves) a few years ago when I was tracking Hobsbawm's political tergiversations. I did this independently, but found shortly afterwards that Martin Shaw had referenced the same piece by Johnstone in an essay about Marxism and the Peace Movement, included in a volume called Campaigns for Peace: British Peace Movements in the 20th Century, eds. Richard Taylor & Nigel Young, 1988. I don't have the book in front of me, but Shaw referred to Johnstone's comments on Poland as either disgraceful or scandalous (or some close equivalent). "Despicable" would be my adjective of choice.

I'm willing to believe that Johnstone was a man of amiable character. Why his personal characteristics should have weight in my judgement of his politics is entirely obscure to me. If, however, Norman were to explain the shameful character of my remarks, then I would listen attentively and respectfully. But I believe it would exceed even his powers of exposition to mount a convincing defence of the politics of a man who commended Soviet imperialism in formal alliance with Nazi barbarism - even a defence that it was an honourable error. Johnstone's wasn't an honourable error: it was a bloody disgrace.

I wouldn't have doubted, by the way, that like Norman and me (and unlike a perplexingly large number of bloggers) you treat private emails in confidence rather than as material for your blog. But if you do wish to write a blog post on this subject, you're welcome to reproduce these comments.

Kind regards.
Oliver

And here is the second, after Bertram had replied.

Dear Chris, Now you've confused me. I had thought you were taking issue with my judgements about Monty Johnstone, just as you queried on erroneous grounds my depiction of the crooked money-launderer Reuben Falber on his death last year. Yet it turns out you agree with me. The only part of my post with which you indicate dissent is my final sentence, and then on the grounds that you are personally offended by it. I'm afraid you probably will need to prevail upon Norman to explain what's shameful about that, as it is not self-evident and you appear unwilling to accomplish the task yourself.

It is true that in a normal case a person's life is not encapsulated in his episodic political judgements. We are not dealing here with a normal case. Johnstone was not a social democrat, a Green, a Bevanite, or a radical anti-war socialist of the type symbolised by Norman Thomas in the US and the ILP in Britain. All of those are affiliations within the spectrum of democratic politics, and are compatible with leading an exemplary life (Thomas being a case in point). Johnstone, however, was a Communist. His party advanced a totalitarian ideology and certain of its leading figures were covert agents of the Soviet Union (e.g. James Klugmann). His life's work - for he had no other profession for 50 years after taking up a party post - was to advance the political cause of Lenin, who is exceeded only by Hitler, Stalin, Pol Pot and Mao as the worst tyrant of the 20th century. He defended the Soviet Union's pact with Nazi Germany and imperialism in central Europe. As I wrote in The Times recently, in connection with Christopher Hitchens's comments on the Revd Jerry Falwell: "Is there merit in the mild hypocrisy of not speaking ill of the recently deceased? Not in the case of public figures who influence policy or exercise office.... A toxic figure in life is not less so in posthumous influence."

Johnstone fortunately held no public office. But his life was a public one, geared to exhortation on political matters. That comprised not sound judgements on some things and ill judgement on others - as one might say of Willy Brandt, to name one of my counterexamples - but consistent and overriding adherence to totalitarianism. In short, his life was one of discredit and disrepute. As The Guardian omitted to note this, I have taken upon myself the obligation of the public commentator to fill in the missing information.

As before, you're welcome to publish this if you wish.
Oliver

I'm uncomprehending why it should be considered "nasty" and "vicious" - which, to my complacence, are sometimes adjectives applied to me - to make factual observations about the considered opinions of public figures. As far as I know, no one else in print has picked up the fact that Eric Hobsbawm implicitly believes the Soviet crushing of the Prague Spring in 1968 was "a limited, even nominal, use of armed coercion". When the nonagenarian historian dies, I shall be as unconstrained in recalling Hobsbawm's position as I am in pointing it out now. There may be a statute of limitations in common law; it would be an odd sentimentality if there were one also for perverse historical judgements, and I certainly don't observe it.

"Undercover Mosque"

The BBC reports:

West Midlands Police and the Crown Prosecution Service are to apologise for accusing the makers of a Channel 4 documentary of distortion. The broadcaster says the apology and the promise of £100,000 will be made at the High Court on Thursday.

It follows comments made about a Dispatches programme, Undercover Mosque, which tackled claims of Islamic extremism in the West Midlands. A police spokeswoman confirmed an apology would be read out in court.

A press release issued by the police and the CPS in August 2007 claimed the Dispatches programme, broadcast in January of that year, misrepresented the views of Muslim preachers and clerics with misleading editing. One preacher was shown saying a homosexual should be thrown off a mountain, another that women were born deficient. Police also reported Channel 4 to television watchdog Ofcom for "heavily editing" the words of Islamic imams.

But in November, Ofcom rejected the police and CPS claims, and Channel 4 said it was going to sue the CPS and police for libel. Kevin Sutcliffe, deputy head of current affairs at Channel 4, said the apology was a vindication of the programme team in exposing extreme views.

The intervention of the West Midlands Police and the CPS was, among other things, a gross intrusion into the liberty of the broadcasting media. Credit goes to the Liberal Democrat spokesman Don Foster for pointing out last November, succinctly and correctly: "Public figures should have thought twice before instantly damning Channel 4 for conducting what turns out to be a scrupulous piece of journalistic investigation into a matter of significant public interest."

Incidentally, among the public figures to have weighed in was Inayat Bunglawala of the Muslim Council of Britain, who wrote last August that the "CPS/police statement will, I think more justifiably, reinforce the distrust with which many Muslims regard sections of our media".

I assume without argument that Bunglawala will now wish to make clear that it was not Channel 4 who were at fault, and that no reliance whatever may be placed on the false and inflammatory CPS/police statement.

May 14, 2008

More on Labour's Crewe campaign

Overlook the obtrusive annotation by a blogger; the clip is an indication of Labour's problems in Crewe and Nantwich. The candidate, Tamsin Dunwoody, flounders alongside an embarrassed John Denham, Secretary of State for Innovation, Universities and Skills. She is asked three times whether Gordon Brown is an asset or a liability. It's extraordinary that someone of Ms Dunwoody's political experience galumphs on while refusing to answer the question. "Gordon Brown is our prime minister," she helpfully ventures.

The truthful answer is obviously that the PM is a huge liability for Labour in Crewe and Nantwich, and everywhere else. The expedient answer is that he is an asset. No one would expect a Labour candidate to say anything else, so the patent implausibility of the answer would not be a news story. Heavens, I've said absurd things myself (though not on Labour's behalf) in interviews just to make it through to the next question. You can understand that Labour's campaign is desperate; but the Crewe and Nantwich campaign is thunderingly inept as well.

May 13, 2008

Memoir of the millennium

Fowler

I've just noticed that The Independent too discusses political memoirs today. The author of the article, Paul Vallely, does not appear to have first-hand knowledge of all the works under discussion. Noting the sheer number of memoirs written by ministers who served under Mrs Thatcher, Vallely writes: "Yet others offer only ammunition for political tittering, such as Norman Fowler's The Minister Decides (the only thing Norman never did, quipped one wag)."

No, no, no! All connoisseurs of the genre know that the title of Lord Fowler's 1991 masterpiece is Ministers Decide. Note the plural. It is an expression of both modesty and collegiality.

I have read this volume. I have to concede that it ought never to have been commissioned; and once commissioned, it ought not to have been published. It is as enervating and trivial as posterity records. Fowler has nary a bad word for anyone. A photograph of the minister flanked by Edwina Currie and a beaming John Major symbolises the author's not really knowing what goes on around him. I should record that Fowler, a former journalist, names Martin Bell as one of his broadcasting heroes (p. 63). He also concludes with prescience: "In John Major, Margaret Thatcher had the successor she wanted. What he achieves will be different, but it will be built on the foundation of the Thatcher years."

Stuff

There was a fine piece in The Times yesterday by Rosemary Righter on the regime in Burma, and our responsibilities. She argues:

Governments with the power to help must insist on doing so, with or without the junta's co-operation - with the approval of the UN Security Council if they can, and without it if they must. Governments had the approval neither of Saddam Hussein nor the Security Council in 1991, when they airlifted aid to fleeing Kurds in northern Iraq. The idea that states can do what they please within their borders has been modified since 1945 by a growing acceptance that states have responsibilities as well as rights, and that gross violations of those responsibilities are an international concern. Forcing aid on the regime would be a risky venture; but to cite sovereignty as the reason why nothing can be done without its assent would be to let this foul regime get away with mass murder.

On a slightly wider issue of the consequences of political repression, see also David Aaronovitch's column today. The principle of sovereignty is among the most prominent causes of avoidable suffering in the world today. I shall be writing quite a lot on this subject.

In The Guardian, Stephen Pollard writes of the impact of political memoirs. What matters for memoirs is the timing. I can think of only a very few memoirs with any wider significance. Those by Denis Healey and Roy Jenkins are fine books in their own right; on a more restricted canvas, though it's a fat volume, Nigel Lawson's account of his Chancellorship is also of enduring interest.

The Berkeley economist and former Clinton administration official Brad DeLong kindly offers me critical support in the murky business of the late Ralph Miliband, Marxist theorist and minimiser of the crimes of Pol Pot. Professor DeLong has himself had cause to query the views, on another issue, of the blogger Chris Bertram, an academic at Bristol University and an impressive candidate for "the stupidest man alive crown". For reasons I explain in the comments below my post, I think that description understates the problems with Bertram's political idiosyncrasies.

Let's turn now to Britain's newest political party. There is a pertinent comment below my post of a couple of days ago on "Blair's greatest error". It reads:

Sorry to post this on a thread where it isn't relevant. But the long comments thread discussing David Lindsay, a few posts down, is now closed. I assume this is automatic, but since David had already claimed, even before it closed, that you had closed the thread yourself as an admission of defeat, I wonder if there is a way of keeping it open, or of opening another? Also, it's really funny.

We are back to David Lindsay, founder and sole member of the British People's Alliance, and contributor of long comments posted to this blog about the "genocidal vermin" who read it and others of my "filthy kind". As I understand its position, the party favours a military coup to sweep away the decadent junta at Westminster. It opposes abortion, contraception, Europe and immigration. My readers know far, far more of this nascent mass movement than I, and they have kindly provided copious details in this comments thread. As comments on this blog are automatically closed after a week, that thread has indeed come to a natural end - but it is quite funny. Accordingly, I ask its contributors to keep a close watch on our future rulers and to feel free to use the comments thread under this post for any further insights.

If I go to Mr Lindsay's blog - which appears to be all that currently exists of the British People's Alliance - I find, for example (and as I had not realised before), that the party also defends the heroic cause of biblical creationism: "Try pointing out," suggests Mr Lindsay, "that the theory of the survival of the fittest is tautologous, since the only way to spot the fittest is that they are the ones that survive."

Much to my regret, I can claim nothing other than a layman's interest and certainly no specialist knowledge in evolutionary biology. But I'm reliably informed that "it has never once happened in the history of science that a theory achieves mainstream status, only to fall apart when a clever outsider notices a simple logical oversight". The leader of Britain's newest political party is a man of conspicuous talent, then.

Class warfare

Dunwoody

John Rentoul remarks on the sheer speed of the implosion of Gordon Brown's government, while Daniel Finkelstein recalls a dispiriting precedent for the rhetoric employed in Labour's by-election campaigning: "In December 1976 the Labour Party televised a broadcast making a nakedly class based appeal. It satirised 'Algernon' a boy who went to an expensive school, who doesn't need social security and doesn't need to work.... Now all these years later the same mistake is being made again."

Labour's creation of the Hon Algernon, "born with a silver spoon in his mouth", didn't even reach the level of caricature. A caricature at least takes some genuine characteristic and magnifies it. It was fantasy to suppose that, in Britain's economic malaise of the 1970s, there was a practical course of - in the words of one policymaker who later adjusted to reality - squeezing the rich till the pips squeaked. It utterly misread social conditions. The rhetoric of class warfare does so again now. I support redistibution of income to enable the less well off to exercise autonomous choices. But there's no painless route to this; it requires transfers from modest earners.

It is probably flattering to Labour's by-election campaigning to impute some rationale to it other than a crude and desperate populism. The theme of "Tory toffs" is a partner to mawkish references to the late Gwyneth Dunwoody as the "mum" of the candidate, Tamzin Dunwoody, who is herself also a "mum". This isn't going to work, and it doesn't deserve to.

Incidentally, Daniel was, I think, 14 at the time of Labour's "Hon Algernon" broadcast. You have to be some political junkie to follow this stuff in adolescence, and then be able to recall it more than 30 years later.

Hamas and the Jews

Rantissi

"Comment is Free" publishes an article by Bassem Naeem, of the Hamas administration in Gaza, entitled "Hamas condemns the Holocaust". I think not. Hamas believes the Holocaust is a hoax concocted by international Jewry.

This is a longstanding theme of Hamas's world view, and Naeem is being disingenuous in failing to acknowledge it. The organisation's leader Abdel Aziz Rantissi, whom Israeli forces assassinated in 2004, was not reticent on this point. A few months earlier, he had written in a Hamas publication:

Many thinkers and historians have exposed the lies of the Zionists, thus becoming a target of Zionist persecution. Some have been assassinated, some arrested, and some are prevented from making a living. For example, Jewish associations and organizations have filed lawsuits against famous French philosopher Roger Garaudy, who in 1995 published his book 'The Founding Myths of Israeli Politics' in which he disproves the myth of the 'gas chambers,' saying, 'This idea is not technically possible. So far, no one has clarified how these false gas chambers worked, and what proof there is of their existence. Anyone with proof of their existence must show it.'

A pacific and equitable resolution of the Israeli-Palestine conflict is not going to be advanced by overlooking or obscuring the character of one of the protagonists. Hamas is an antisemitic, theocratic organisation wedded to the annihilation of the Jewish state. It pursues its ends by attacking Israeli civilians. These are just the facts of the matter, unfortunately.

May 11, 2008

Blair's greatest error

Matthew d'Ancona writes in The Telegraph of Labour's worsening state. Referring to the publication this week in The Times of Cherie Blair's memoirs, he identifies the central fact of Labour politics in the past 14 years:

The central fact, the dominant narrative of the Blair years, was Brown's demand for a departure date. From the moment in May 1994 when it was agreed that Gordon would step aside and give Tony a clear run at the leadership, to June 2007 when Blair finally left Number 10, this running argument consumed the two men, poisoned their relationship and snarled up day-to-day administration.

Indeed, it sometimes seemed that the Labour Government was no more than a gigantic, fractious timetabling committee with a single issue on its agenda: how soon the PM would leave. All of which was most peculiar for the rest of us to behold, given that Blair racked up three election victories, two by landslide, exceeding even Margaret Thatcher's aggregate of parliamentary majorities.

Why on earth would he resign just to give Gordon a turn, as if Number 10 were a Nintendo DS to be shared by the children? Since when was the governance of Britain organised on a rota basis? What a ridiculous way to run a country. Still, that is the way New Labour has run it.

The single greatest weakness of Labour administration has been Gordon Brown, and the single greatest mistake of Tony Blair was to allow Brown to be in the position of inflicting such damage. The agreement between them in 1994 was unprincipled, and Blair should not have adhered to it. Brown would not have beaten Blair in a leadership election in 1994; Blair should have challenged him to run. Brown's systematic disloyalty during Blair's premiership was scandalous; it ought to have been confronted. Blair, at a minimum, should have moved Brown to the Foreign Office after the 2001 election, with the clear implication that it was a demotion. Better still would have been to sack Brown from the government. Now he has attained his prime ministerial ambition, Brown has proved useless to the task and an electoral liability of record-breaking magnitude.

I hesitate to reiterate all this, week after week, only because it might appear a statement of the obvious. But it wasn't obvious enough either to Labour MPs or to political commentators while Blair was PM. Brown was typically depicted as a politician of substance, competence and intellectual weight, and his implosion has been a matter of widespread wonderment and distress (see Polly Toynbee's articles for plaintive instances). It cannot be said too often that the weakness of Brown as premier was entirely predictable from a pattern of dysfunctional conduct and a gross overestimate of his own political significance. It is of the utomost importance for Labour's prospects that Brown be replaced as leader without delay.

It's yet one more indication of the party's ramshackle state that its method of electing a leader makes that especially difficult. A responsible party of government would have a simple and unexceptionable procedure for electing a leader, with the franchise confined to MPs alone. A responsible party of government would, moreover, get rid of this peculiarly undistinguished and destructive incumbent now.

May 09, 2008

More on Miliband père

Ralph_miliband

This, I fear, is a a long but not a weighty post. It expounds a matter of policy to do with this blog.

If there is one thing that my readers are entitled to, and I believe have come to expect, it is coverage, conducted with a due sense of decorum and respect, of aged or deceased personalities of the far Left. My subjects have included the historian Eric Hobsbawm, who believes "only a limited, even nominal, use of armed coercion was necessary to maintain [the communist systems] from 1957 until 1989" - which makes you wonder what a really violent crushing of the Prague Spring would have looked like.

I have also written of the late Reuben Falber, who as Assistant General Secretary of the Communist Party of Great Britain secretly took delivery of large wads of cash from the Soviet Embassy and laundered it through the party's pension fund. More recently, I noted the death of Monty Johnstone, defender of British Communists' "justified support on the diplomatic plane for the Soviet-German Non-Aggression Pact" (i.e. cheering the Nazi-Soviet pact).

You get the idea. There are stories here worth the telling - and for some reason, the obituaries carried by The Guardian whenever one of these scoundrels shuffles off this mortal coil invariably either scurry past or miss out altogether the interesting bits. I don't wish to exaggerate the public service I provide in this respect, as it's a personal recreation as well - but there genuinely is a gap in the market for political commentary here.

In the past, when endeavouring to fill that gap, I have reliably received copious angry messages at my business email address from a blogger called Chris Bertram. I believe that Bertram, who teaches philosophy at Bristol University, was once part of the editorial board of New Left Review. Despite his long service in that political milieu, he is never clear - or at least not to me - what his objections to my treatment of it consist in. Our correspondence thus takes an unvarying form. I respond to his questions and charges as fully as I am able, and press him on what he has found exceptionable in my comments; but the best I can get out of him is that he is offended. As my regular readers will know, I find this always a feeble argument for anything, and as Bertram has never advanced beyond that critique I'm unable to meet or even understand his objections.

The last time he did this, in response to my post about the CPGB theoretician Monty Johnstone, Bertram puzzlingly copied his missive to Norman Geras with the instruction that Norman explain to me how shameful were my remarks. Norman prudently refrained from entering into the correspondence, though I should have been glad to hear an argument (as could safely have been relied upon) more cogent than the state of Bertram's sensibilities. In any event, my approach is explained in a Times column last year. Referring to comments by Christopher Hitchens concerning the Revd Jerry Falwell, I wrote: "Is there merit in the mild hypocrisy of not speaking ill of the recently deceased? Not in the case of public figures who influence policy or exercise office.... A toxic figure in life is not less so in posthumous influence."

Those elderly or deceased figures I have mentioned have fortunately not held public office. They have, though - like Jerry Falwell - led public lives geared to exhortation and influence. I should be glad if any reader were to take up the task that Bertram has eschewed, and explain what is objectionable - not "offensive" or "nasty", because those aesthetic considerations don't concern me - about critical scrutiny of such lives once they've ended. I suspect that the explanation is either sentimentality of a type that adults ought not to indulge in, or a desire to prettify political lives that are far from reputable.

I'm confirmed in this inference by the finding that Bertram's solicitude extends to those who've been dead a long time as well. You can read here a post by him referring to my remarks on the late Marxist theorist Ralph Miliband, father of the Foreign Secretary. I don't wish my readers to think me sensitive, but I take issue with Bertram's description of me as "a vicious little merchant banker". It is not technically true that I am a merchant banker, though I grant that I work in a related field.

Unfair though it would be to pin these on Bertram, his post carries a grandiloquently demented thread of 275 reader comments devoted to expounding the achievements of Soviet Communism. ("'Eliminating the kulaks as a class' clearly is not the same as 'eliminating the kulaks'," insists one defender of the heroic legacy of Josef Stalin.) Fortunately, Bertram's own indignation on Miliband's behalf is scarcely more sophisticated or reputable. He defends Miliband on the grounds that the man "didn’t appreciate how horrific the Pol Pot regime had been, or didn’t believe all the reports". Yes, that's the defence; and Bertram concludes, with reference to the paper that I linked to:

Miliband argues, correctly, that all that resulted from [Soviet] interventions was alienation from the socialist cause, and the installation of weak puppet regimes without popular legitimacy. You’d never gather that from reading Kamm’s blog, though. He presents Miliband’s attack on Soviet tankism as an apologia for massacre. That wasn’t how it would have been read at the time. In fact, it isn’t how a fair-minded person would read it now.

No careful writer makes confident assertions about how something "would have been read", without first investigating how it was in fact read. The tortuousness of Bertram's tense demonstrates that he is no careful writer, because he hasn't done this. Indeed, I don't know why I'm being so polite about a man who can regard so frivolously Miliband's dismissal of the refugee accounts from Cambodia. You don't need to take my word on this; consider instead the account of Miliband's highly sympathetic biographer, Michael Newman, in the book I cited in my post (Ralph Miliband and the Politics of the New Left, 2002). Newman is desperate to think the best of his subject, and his understatement is blackly comic in its equivocation. But he doesn't shirk the painful facts (in a footnote, p. 318):

Miliband's immediate reaction to the intervention [in Cambodia] had been to condemn the Vietnamese action and to argue that, however awful the Cambodian regime had been, there was no justification for external intervention unless it had been called for by "an authentic liberation movement". In the light of subsequent knowledge about the Pol Pot regime, this would seem an inadequate discussion of the issues but even at the time it was rather surprising. There had been reports of atrocities immediately after the seizure of power by the Khmer Rouge at the begininng of January 1975 and it was curious that Miliband treated the intervention as if "normal" rules applied. Soon after their invasion in 1979 the Vietnamese produced evidence of mass graves on a horrendous scale and in July claimed that the Pol Pot regime had murdered three million people. This was no doubt an exaggeration but authoritative sources still claim that approximately 1.7 million were killed. However, Miliband appears to have been influenced by the views of [Noam] Chomsky who published a two volume work co-authored with E.S Herman in 1979, entitled The Political Economy of Human Rights....

For many of my readers, all will now fit into place. Newman gives the briefest of expositions of Chomsky and Herman's thesis, and specifically these authors' claim that Khmer Rouge atrocities were predominantly the work of local officials rather than part of a plan by the regime. (This notorious article by Chomsky and Herman, in The Nation, 6 June 1977, speaks pointedly of "alleged Khmer Rouge atrocities" and "the extreme unreliability of refugee reports".) Newman delicately concludes: "This appeared difficult to reconcile with the evidence that emerged after the Vietnamese invasion in 1979."

Of course it was "difficult to reconcile" with evidence from long before that date too. My friend William Shawcross wrote in March 1976 of the brutality of the Khmer Rouge, in "Cambodia Under Its New Rulers", New York Review of Books. (Those who imagine John Pilger to have a record of pioneering journalistic achievement on this subject might consider how much later he was in covering it than William - not until Vietnam had ceased treating Pol Pot as an ally, in fact.) But Newman has it right, nonetheless. Newman then refers to the contemporary readership of the malevolent stupidity that so impressed Miliband - or rather to one especially acute reader, the political theorist and sociologist Steven Lukes.

Lukes wrote to Miliband on 23 October 1980 pointing out that Chomsky and Herman's treatment of Cambodia was "little short of disgraceful". He then published an article to that effect in The Times Higher Education Supplement, 7 October 1980. Newman takes up the story:

On 5 December 1980 Miliband told Lukes that he was extremely unhappy about his article and he came close to endorsing Chomsky's position. Chomsky also reasserted his views in a bitter letter to Lukes on 7 December 1980 (sending a copy to Miliband), after which Miliband wrote to Lukes again insisting that Chomsky's letter had made "a case for you to answer, given the gravity of your charges".... Lukes reasserted his position in a column in the THES on 27 March 1981 entitled "Suspending Chomsky's Disbeliefs". Making no concessions to Chomsky, he again dismissed the view that the terror was not centrally planned, argued that many of those upon whom Chomsky had relied had now changed their views, and suggested that it was up to Chomsky to do the same.

Well might Newman conclude, with that peculiar talent for genteel circumlocution:

Few would now contradict Lukes's view and Miliband's judgment in aligning his position so closely to that of Chomsky appears questionable. Without any real expertise on the area, he had understated the enormity of the crimes and endorsed a particular interpretation which appeared to minimise the responsibility of the Pol Pot regime itself.

It would be cruel to belabour the point, so I'll get it over with quickly. Recall Bertram's insistence that those reading Miliband's views at the time would have regarded them as an unexceptionable statement of opposition to Soviet tanks in Eastern Europe. If I were being generous, I'd refer to the prerogative of the blogger to make arbitrary, ahistorical and fatuous pronouncements on the basis of zero research. In the further case of my indefatigable correspondent Bertram, I'm already familiar with the inverse relationship between the passionate intensity of his convictions and the amount of knowledge invested in their formulation. But in the specific case of Bertram's presenting a disgraceful argument as something percipient and principled, I'd add a rider: the man's a fool.

A word, incidentally, on Marxist theorists, about whom one comment on my earlier post was dismissive. That isn't a view I share, even where Ralph Miliband is concerned. I have referred in print to Miliband once, in an article for The Jewish Chronicle last year. If you read it, I believe you'll find it quite generous to him. I have a certain respect for his intellectual legacy. One of his books in particular, Marxism and Politics, 1977, strikes me as valuable and lucid - even if a shade pointless in its attempt to invoke Marxist categories against insurrectionary strategies.

There are other Marxist theorists, moreover, for whom I have nothing but respect. The late pragmatist philosopher Sidney Hook, whom I quoted in this post, is the single most important intellectual influence on my politics. He lived just long enough to see the collapse of regimes in Eastern Europe whose political legitimacy he had worked tirelessly to undermine. I wish I had written to Hook while he was alive. I have exchanged views about him at length with the writer Paul Berman, who did know him and admires his work as I do. I have benefited from the friendship, scholarship and conversation of two noted Marxist thinkers of a more recent generation than Hook, Norman Geras and the late Paul Hirst. (I regret that I met Norman for the first time only after Paul had died prematurely in 2003, and I was thus not able to introduce them. There was a wonderful obituary published in The Guardian by the labour historian Ben Pimlott, who was Paul's colleague at Birkbeck College, where I had the good fortune to study under them. Ben himself died tragically young, in 2004, of leukaemia.)

But a Marxist thinker who associates with the cause of Noam Chomsky and Ed Herman in foreign affairs deserves censure. The late Ralph Miliband receives mine.